Rituals

The 100th post will be on rituals. I just came back from a Homa service. It is basically an intense fire ritual said to be able to purify our minds bring us good fortune.

I have been thinking why I like rituals so much...Well....I think it all started from the day when at NTU's Dharma camp, when we wanted to present a gift to the Venerable at Palelai Temple, the Venerable said that this gift should not be a gift to me because I have preached the Dharma(not the exact words but the meaning is the same). The Dharma is priceless. And it should not be a gift to me. When you present it, present it to the whole sangha community. Think of it in such a way. Also, when the person is presenting it to me, do not think that HE is presenting it to me. Partake in this offering and view it as we are also presenting it to him together with the representative.

This forms the backbone of rituals. It is a bit of mudita, sympathetic joy, but more than that even. In rituals, if there is someone performing the ritual, study and know its significance yourself and you should view that you and the person performing the ritual are not separate from him or her, when the person is moving, you are moving(while not literally moving),watch the person closely, when the person is chanting, you are in concentration, perfectly in union with the person performing the ritual. Whatever the person does, you partake in it. YOU ARE IT! Mind, body and heart. That is how a participant should be in a ritual. Being one, your merit is limitless.

If you are the one doing the ritual, there must be full concentration on the action. In a wave of the hand, there is only a wave, the whole body and mind is waving. In the forming of a mudra, there is the mind body and heart all in it, not separate. The concept of union and separate does not even exist at that time of doing. Nothing at all, just that. Intention, movement and all in unison. With the chanting of the mantra, the mind has nothing, just the mantra. One way of chanting is to hear the pure words. The other is to summon out the pure intention. It is so with rituals too....

In rituals, the mind is in complete movement/stillness.. The hands move but it never actually did. There is just it...or for some, the projection, with all your mind and heart and action and speech. There is just that, the demonstration.

That is how rituals are done and should be partaken in from what I know. It is only through true participation in a ritual that one can gain the benefits of it. It is indeed sad that many of the Buddhists these days do not see or think much of ritual and undermine its use.

If it is still unclear, I shall describe the example of the offering of incense. In offering the incense, we take the incense in our hand, with one stroke right to the end, light it with the flame, looking at the flame. Then look at the red burning part, with another swift stroke right to the end, flick the fire off. Form the incense offering mudra and with the pure heart of offering, raise the mudra to the point between your eyebrows and place the incense in the burner. The ritual is complete. Nothing more, nothing less. The form may vary but the heart and mind and the cleanness of the stroke are the essentials.

The movements reflect the mind.
So movement is none other than mind.
And the mind is the ritual.
That is all. After the ritual is done, it is done.